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Oh boy,
I do not care if anyone creates art, but i do care if sentient beings are hurt.
The Babyeater way of living is basically like a social accepted Gulag, only worse.
And evidentially the Happy see humanity the same way.
Now what i also don't like is collectivism. Even the super happies seem rather singleminded, and pretty willing to make decisions for their whole species.
Now despite not fully understanding super happy ethics, and not trying to break the story my proposal would be:
The superhappies offer the living Babyeaters to change them, and will nevertheless rescue each and every baby from being eaten. Then these kids get the choice to return home at any time later (no idea, if they would be accepted) or live with da happies, while also being offered treatment/change for their condition.
[Readers should be aware, that with some searching it would be possible to find human cultures with similar ethics in the past. Think samurai, or holy warriors]
The same solution also works perfect for the humans. Offer treatment, protect the kids.
The happies might be able to accept pain that lasts only seconds, but will prevent any form of child abuse.
Now that sounds like an awful lot of work, but i think the happies might be able to pull it off, and of course its the only ethical thing to do that i can think off.
The alternative of killing sentient beings is cruel, no matter what.
Martin
"Torah loses knowledge in every generation. Science gains knowledge with every generation. No matter where they started out, sooner or later science must surpass Torah."
That's not strictly true, of course. If the difference in knowledge shrinks more slowly for each generation, then the Torah could conceivably still be the #1 source of knowledge for eternity.
Jesus H Xrist this debate has devolved (not an evolutionary term, I know, but perhaps a literary-dialectical one). I've been out of commission for a while and just found it. I would offer some of my views, but I don't consider a comments-section on a blog to be conducive to effective discourse. Why doesn't each party take some time to formulate a more formal argument against the other?
The only thing you have to gain is the a better map of the territory.