I don't like the way he treated his girlfriend, but that doesn't address whether his health advice is good. It did make me want independent verification of his claims about what he's selling.

The olive oil is $35 per 750 ml bottle. It's a little hard to find the quantity.

An ordinary olive oil might cost $12/litre or about a quarter as much. So, not outrageous, but still expensive.

I'm not sure he thinks his methods will achieve immortality. his overt goals are reversing aging and improving quality of life. If he's talked about living long enough for drastically better tech, I haven't heard him say it. I think he does believe it would take too long to get to a general solution for aging for it to do him any good.

The food he sells is fairly expensive.

I've added a link to the post.

Unfortunately, "he's too weird" was most of the response I got at ACX.

I suggest thinking about other possible social dark matter.

I think deliberate weight loss makes a lot of people's lives worse-- that being hungry and distracted (possibly chilled and more frequently sick) isn't worth greater social acceptance, and that the current insistence on leanness is about looking right rather than health.

Asexuality could have fit in the article. 

 

This might be related to the circular reasoning that gay people shouldn't be trusted with security clearances because they can be blackmailed.

This reminds me of something odd about Socrates (from memory)-- when he decides to accept execution rather than exile, all of the sudden he's talking about adherence to values-- he owes so much to Athens that he won't live somewhere else-- rather than all that questioning. How does this fit into his story?

I can make some guesses, but they're no more than that. 

1. His health was failing, and he decided to go out with a bang rather than enduring a decline.

2. No place else wanted him, either.

3. He came to realize the damage he was doing, and thought the punishment was appropriate.

 

See also the economic effects of the Great East Japan Earthquake (2011).

https://en.wikipedia.org/wiki/Aftermath_of_the_2011_T%C5%8Dhoku_earthquake_and_tsunami#Economic_impact

The March of Folly: From Troy to Vietnam by Barbara Tuchman.

So far, I've only read the introduction. It pulls together things I already believe, so I like it.

First thought is James C. Scott's work-- Two Cheers for Anarchism is a good starting point. He writes about tyranny's demands for legibility.

Also, a lot of science requires taking a close look at the world.

See also "the map is not the territory"-- but it takes time to see the territory.

I've been doing qi gong-- it's amazingly easy to think I know what I'm feeling physically, and a lot of work to actually start to notice it.

And I've been thinking that a way for rationalism to go wrong is to think that good enough concepts reliably trump observation. Sometimes concepts work-- perpetual motion machines really are impossible-- but mostly you need to keep looking at the world.

Maybe there's an organization to contribute to, though I grant that isn't much of an observance. Other than that, there's telling the story.

I've found that searching on [name of product or company sucks] can turn up interesting results, or a significant lack of results.

Look at customer reviews, especially those with a geeky level of detail.

Thanks. What is your culture?

Any thoughts about supporting biodiversity (perhaps especially for food crops)?

Rats could be a good bit better than average, and still pretty bad.

Slack: Getting Past Burnout, Busywork, and the Myth of Total Efficiency by Tom DeMarco

Another book: Slack (unallocated time) is essential for change, learning, and even doing things well.

I'm pretty sure this is the book with the description of what happens when two companies that don't do the work to write good contracts attempt to deal with each other.
 

Yes. Now how do we sieve good information out of this environment?

Did Vassar argue that existing EA organizations weren't doing the work they said they were doing, or that EA as such was a bad idea? Or maybe that it was too hard to get organizations to do it?

https://en.wikipedia.org/wiki/Olivier_Ameisen

A sidetrack, but a French surgeon found that Baclofen (a muscle relaxant) cured his alcoholism by curing the craving. He was surprised to find that it cured compulsive spending when he didn't even realize he had a problem.

He had a hard time raising money for an official experiment, and it came out inconclusive, and he died before the research got any further.


 

This is interesting to me because I was brought up to go to college, but I didn't take it seriously (plausibly from depression or somesuch), and I definitely think of him as a guy with an interesting perspective. Okay, a smart guy with an interesting perspective, but not a god.

It had never occurred to me before that maybe people who were brought up to assume they were going to college might generally have a different take on the world than I do.

This is reminding me of a book called Plain and Simple by a woman who spent some time as a guest in Amish Families. She found that she'd mistakenly believed that having lots of options was the right way to live, but the actual effect was that she wasn't making decisions. The revelation hit when she realized she actually wanted something in particular, and  ferociously re-decorated her kitchen in as somewhat Amish style. "Ferociously" seems like weirdly strong language, but she seemed surprised that she could really want something and go for it.

It's a smallish thing, but I think it's pointing at a pervasive modern error.

""Why didn't you tell him the truth? Were you afraid?"

"I'm not afraid. I chose not to tell him, because I anticipated negative consequences if I did so."

"What do you think 'fear' is, exactly?""

The possibly amusing thing is that I read it as being someone who thought fear was shameful and was therefore lying, or possibly lying to themself about not feeling fear. I wasn't expecting a discussion of p-zombies, though perhaps I should have been.

Does being strongly inhibited against knowing one's own emotions make one more like a p-zombie?

As for social inhibitions against denying what other people say about their motives, it's quite true that it can be socially corrosive to propose alternate motives for what people are doing, but I don't think your proposal will make things much worse.

We're already there. A lot of political discourse include assuming the worst about the other side's motivations.

Have a theory about why people can be reluctant to google. It may be excessively bitter.

To a large extent (especially for neurotypical people, though it seems to depend on the subject) learning is an unconscious process. The result is that people don't know how they learned and don't know how to teach. 

What's more, people are apt to want to just get things done and also apt to have punishment as an easy strategy. So they shame people for not knowing what they are supposed to have picked up somehow.

This means that googling indicates that you didn't know something already, so googling means getting past an emotional barrier.

That's certainly not the only thing that's going on. I think asking questions as socializing is a thing, and so is not realizing the amazing scope of what can be searched for. And for some of us, just being old enough that the habit of googling didn't get developed. 

I'm a frequent and pretty habitual googler, and I've mostly stopped calling it "living in the future".

It seems to me this is getting into Social Safety Net territory. Elliott is cautious because he really has fewer resources. Would the group benefit if he's given more so he isn't running so close to the edge?

Just to underline the fundamental question: if pain isn't a good metric (and I agree that it isn't) what is a good metric?

I'm recommending Bruce Frantzis' tai chi, qi gong, bagua etc. classes at Energyarts.com.

One of the fundamental principles is to put out reliable 70% effort-- this is enough to create progress without much chance of injury or burnout. Considerably less effort if you're sick or injured.

This is harder than it sounds, if you're from a culture which assumes that more effort = better results and is a sign of more virtue. 

Your effort level is what you can do that day. You aren't competing with yourself. You aren't expecting that you can make yourself do today what you could do yesterday. You may not be able to do as much with one side of your body as the other. Respect that. In fact, let the stronger side match the weaker side.

I tend to think of overvaluing effort as an American issue, but it appears in other cultures, too. Frantzis teaches water method-- the 70% approach-- but there's also fire method in Chinese tradition, which involves pursuing enlightenment or whatever with as much force as you can muster.

This sort of steady effort might be best for sports and qi gong, but it's my impression that high effort followed by relaxation is better for intellectual work.

What have you been learning? How has it been working out for you?

Until I read this, I didn't realize there are different possible claims about the dangers of cults. One claim-- the one gwern is debunking-- is that cults are a large-scale danger, and practically anyone can be taken over by a cult.

The other less hyperbolic claim is that cults can seriously screw up people's lives, even if it's a smallish proportion of people. I still think that's true.

As I understand it, the purpose of a ventilator is to make up for a person's inability to move sufficient air in and out of their lungs, but it assumes that the lungs, if given air, don't have a problem with getting oxygen into the bloodstream.

Tell me about more of the things expers weren't talking about.

https://www.coindesk.com/blackballed-by-paypal-scientific-paper-pirate-takes-bitcoin-donations

" In 2017, a federal court, the U.S. Southern District Court of New York, sided with Elsevier and ruled Sci-Hub should stop operating and pay $15 million in damages. In a similar lawsuit, the American Chemistry Society won a case against Elbakyan and the right to demand another $4.8 million in damages.   

In addition, both courts effectively prohibited any U.S. company from facilitating Sci-Hub’s work. Elbakyan had to migrate the website from its early .org domain, and the U.S.-based online payment services are no longer an option for her. She can no longer use Cloudflare, a service that protects websites from denial-of-service attacks, she said. "

A thing I regret not thinking of is that ventilators aren't as crucial as was expected because they're dependent on the long tissue being healthy.

I'm not an expert, but it's so obvious. I don't know how to avoid making that sort of mistake. Maybe being careful about tracking chains of causation.

Conservation of thought, perhaps. The root problem is having more options than you can handle, probably amplified by bad premises. Or the other hand, if you're swamped, when will you have time to improve your premises?

"Conservation of thought" is from an early issue of The New York Review of Science Fiction.

I don't have children, and my upbringing wasn't especially good or bad on learning rationality.

Still, what I'm noticing in your post and the comments so far is the idea that rationality is something to put into your children.

I believe that rationality mostly needs to be modeled. Take your mind and your children's connection to the universe seriously. Show them that thinking and arguing are both fun and useful.

I think that even if the NYT doesn't dox Scott in a first article, his identity is now part of the story, and he'll be doxed in various major media, probably including a second article from the NYT.

Slack: Getting Past Burnout, Busywork, and the Myth of Total Efficiency is about why businesses fail if they ignore all other values in favor of maximizing profit-- they lose too much flexibility.

I'm looking forward to the rest of this series.

I never would have thought biological systems are random, but spaghetti code isn't about randomness, it's about complex interdependence. This being said, the book looks really valuable-- even if can only help sort out the simpler parts of biology, that's quite a bit.

There may be another piece-- the ability to count on each other for help.

I think the anime thing is partly feeling a compulsion to say something combined with availability bias. Of course, there's also an element of completely ignoring consent.

There was someone who was interviewed on Tim Ferriss who recommended finding out what you care about and spending a lot more on that and what you don't care about and spending a lot less on that. In particular, there was a suggestion to think about spending ten times as much on what you care about-- you've got a chance of turning up improvements which aren't nearly that expensive.

My impression from a few arguments I've been in is that there are people who simply don't/can't believe that health extension is possible, so they can't assimilate arguments based on the idea of health extension. You say life extension and they hear miserable old age extension.

I think I'm on a waiting list.

Do I pay now, or when a space opens up?

It's a fascinating essay, but non-automation isn't all that great. In particular, Confucian China had foot-binding for nearly a thousand years-- mothers slowly breaking their daughter's feet to make the daughters more marriageable.

It's possible that in the long run, societies with automation are even worse than societies without it, but I don't think that's proven.

This also implies that it's a good idea to avoid houses with a history of mysterious deaths. The deaths were no longer mysterious when carbon monoxide poisoning was figured out, but before that?

I was very fond of this site. There were excellent essays, and the discussion structure suited me very well. I'm more of a short form writer. Also, the way it was easy to find old material and conveniently add to old threads is a feature that ssc doesn't have.

The big block of unchanging recommendations at the top of LW2 gets on my nerves.

This being said, the resident troll squeezed a lot of the fun out of LW1, and getting to be moderator-- and then discovering I didn't have adequate moderation tools-- gave me something of an ugh field about the place. And now it's over. It was good when it was good.

I'm somewhat annoyed that this claims there's a solution to becoming happier, goes on at some length, and doesn't include the solution.

So, some years later, and I'm surprised I was upset. I consider this to be progress.

There's an alternate approach I've seen in Neo-Paganism-- have a structure for rituals, and a high proportion of people who can improvise within the framework.

I don't know whether this would work for rationalist rituals (maybe if we start having smaller more frequent rituals), but I'm mentioning it for completeness.

I think the long history of "getting the homeless ready for housing" rather than just giving them housing is an example of civilizational inadequacy.