Unbendable Arm as Test Case for Religious Belief
post by Ivan Vendrov (ivan-vendrov) · 2025-04-14T01:57:12.013Z · LW · GW · 29 commentsThis is a link post for https://nothinghuman.substack.com/p/unbendable-arm-as-test-case-for-religious
Contents
29 comments
In Materialist Conceptions of God, I wrote about how one can interpret religious claims as hyperstititions, beliefs that become true as a result of you believing in them. Since then, I’ve stumbled on a very simple, practical example of a hyperstition that you can test out in two minutes with a willing partner. It’s the Aikido exercise Unbendable Arm (link goes to a 1 min video).
The goal of the exercise is to hold one of your arms straight while your partner attempts to bend it at the elbow. It turns out that for most people, the default intention of “holding your arm straight” by tensing your muscles and resisting your partner is not very effective. What works much better is consciously relaxing your arm while imagining a situation in which your arm happens to be extremely strong and straight through no intervention of your own. The suggestion in the video is to imagine that your arm is a firehose spewing water at a fire; the way it was first taught to me, I had to imagine my arm extending as a horizontal beam of golden light into the nearest wall and past it into the infinite horizon.
I highly recommend trying this exercise with a partner and noticing what you observe. The two things I noticed were
- with the beam visualization, my arm was clearly much stronger than without.
- with the beam visualization, I did not feel any tension in my muscles the whole time I was resisting. Only once my partner stopped and I relaxed the visualization did I feel a sudden wave of soreness throughout my arm, shoulder, and lower back.
What is the epistemic status of “imagine an infinite beam of light”? It’s not a propositional claim, I’m not asserting that the beam of light actually exists or is actually infinite. But it certainly seems like the kind of mental operation I’d like to have access to. And if I stick purely to a pure scientific materialist understanding of the world, where anything I believe has to be intersubjectively verifiable, I’d simply lose access to this ability my body has, and be weaker as a result.
If I can make my arm stronger simply by holding holding a beam of light in my imagination, how much can a group of people accomplish if they hold a concept like “the kingdom of heaven” in their collective imaginations? Especially if they build magnificent cathedrals and paint beautiful paintings and write soul-shattering music as visualization aids? We don’t have to guess - we live in the world those people built!
Is the kingdom of heaven actually going to be as perfect as Christians imagine it? Is the lion really going to lie down with lamb? Is God really all-loving and omnipotent? Is that beam of light really infinite? That’s not really the point. Sometimes what’s important about a visualization is what it doesn’t include, what thought processes it forestalls or short-circuits. The beam of light probably needs to be infinite so my attention doesn’t latch onto its endpoint. God has to be all-loving so my attention doesn’t latch onto some bad thing that happened or could happen, distracting me from loving the people around me. In fact the most common use of the word “God” in common parlance seems to be as a stop-token, with a pragmatic meaning along the lines of “stop thinking propositionally / using your left brain / using near mode for a moment”. The clearest example is “Inshallah” - literally “if God wills it” - a verbal formula used to short-circuit worrying about things one can’t control.
Of course, there’s a huge gap between a visualization like Unbendable Arm, which you can toggle on and off in seconds, and a religious conviction like belief in the Resurrection, which many people hold to so strongly they are willing to die for it. I expect most religious people will say these are totally distinct and incomparable phenomena. And there is is certainly a distinction in kind, not merely in scale, which I’m still developing an understanding of. And yet… from where I’m standing, they feel like they share an essential nature - the nature of hyperstition, of using imagination to guide our predictive-processing-powered minds towards our goals.
P.S: If you do end up trying Unbendable Arm with a friend, I’d appreciate you leaving a comment or DMing me with your observations! even a simple “tried it, didn’t work for me” null result is helpful.
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comment by jimmy · 2025-04-14T05:29:13.575Z · LW(p) · GW(p)
It turns out that for most people, the default intention of “holding your arm straight” by tensing your muscles and resisting your partner is not very effective.
Notice the presupposition that "tensing your muscles" is the default way most that most people hold their arm straight? Notice how in the video you linked he explicitly specified "really tight" and didn't just say "don't let me bend your arm", letting people do what actually comes by default? They seem to always specify to make the arm tense, which is unsurprising because if you're not told to resist wrong, you might not resist wrong and then their trick won't work.
I tried it with my wife, only instead of saying "Hold your arm really tight" I just said "Don't let me bend your arm". As a result, she didn't foolishly contract her bicep to help me, and was able to resist just as well as when I told her to visualize stuff. It's not that visualizing firehoses is unusually effective, it's that you're getting bamboozled into doing it unusually ineffectively to start with.
↑ comment by Ivan Vendrov (ivan-vendrov) · 2025-04-14T13:53:17.188Z · LW(p) · GW(p)
thanks for running the test!
IIRC the first time this was demonstrated to me it didn't come with any instructions about tensing or holding, just 'Don't let me bend your arm', exactly the language you used with your wife. But people vary widely in somatic skills and how they interpret verbal instructions; I definitely interpreted it as 'tense your arm really hard' and that's probably why the beam / firehose visualization helped.
Makes me think the same is likely true of religious beliefs - they help address a range of common mental mistakes but for each particular mistake there are people who have learned not to make them using some other process. e.g. "Inshallah" helps neurotic people cut off unhelpful rumination, whereas low neuroticism people just don't need it.
Replies from: jimmy↑ comment by jimmy · 2025-04-14T17:59:33.761Z · LW(p) · GW(p)
But people vary widely in somatic skills and how they interpret verbal instructions;
Yeah, that's why I actually ran the test. It's also why I used my wife as a test subject rather than one of the guys at jiu jitsu for example. My wife is definitely on the "less aware of how to use her body" side, so the fact that she got it right is more meaningful.
I definitely interpreted it as 'tense your arm really hard' and that's probably why the beam / firehose visualization helped.
I wasn't there so I can't say, but it's worth noting that the cues on how to interpret things can be subtle, and the fact that they're being led in a certain way can really easily slide under people's radar even while they simultaneously notice the cues and respond to them.
For example, if I wanted to tell my wife to tense her arm without telling her to tense her arm, I could have said "You're going to hold your arm out like this and not let me bend it" -- showing her a tense arm. Or I could have been more subtle and just kept a sub-noteworthy amount of tension throughout my body, and when I went to grab her wrist, grabbed it in a rigid fashion. This all suggests "this is how we resist things" without ever having to say it.
I'm not saying that Akido practitioners are deliberately misleading, just that people tend to nonverbally communicate in ways that convey their perspective, whatever that perspective may be. This tends to happen whether they realize it or not, and indeed whether they want it or not. For example, when my daughter was.. I think three, she watched a show explicitly intended to help kids not be afraid to get their shots. The thing is, she was already not afraid to get her shots and had actually thrown a tantrum because she could only get one flu shot the previous year. But as a result of watching that show, she picked up the creators' actual beliefs of "Shots are scary, but they shouldn't be so we're supposed to insist they're fine" -- and the show had the exact opposite effect from intended. It turns out, insisting "You shouldn't be afraid" isn't very compelling when you simultaneously demonstrate that you're coming from a place of fear -- even if you never admit to the latter out loud.
The way I held myself when telling my wife to not let me bend her arm was relaxed, only contracting the muscles that had a specific purpose. I don't recall if I demonstrated with my own arm, but if I did it was loose. When I held her wrist, I'm sure it was loose, etc. I don't mean to suggest that people don't unintentionally get confused into ineffective responses -- that definitely happens a lot. I just mean that IME a lot of the time all it takes is not buying into it oneself, and that the confusions persist in large part because they're actively upheld by the people giving instructions.
comment by Jiro · 2025-04-14T04:50:32.973Z · LW(p) · GW(p)
In Materialist Conceptions of God, I wrote about how one can interpret religious claims as hyperstititions, beliefs that become true as a result of you believing in them.
While this works for some religious claims, it doesn't work for many of the most important ones. If heaven doesn't exist, believing in it, and even acting as though you want to go there, won't get you there. And believing that the world was created in seven literal days, and acting thus, not only doesn't cause the world to have been created in seven literal days, it leads you to damage the society around you.
Replies from: ivan-vendrov, william-walshe↑ comment by Ivan Vendrov (ivan-vendrov) · 2025-04-14T13:41:21.995Z · LW(p) · GW(p)
You're right about the 'seven literal days' thing - seems like nonsense to me, but notably I haven't seen it used much to justify action so I wouldn't call it an important belief in the sense that it pays rent. More like an ornament, a piece of poetry or mythology.
'believing in heaven' is definitely an important one, but this is exactly the argument in the post? 'believing in the beam of light' doesn't make the beam of light exist, but it does (seem to) make my arm stronger. Similarly, believing in heaven doesn't create heaven [1] but it might help your society flourish.
It's an important point though that it's not that believing in A makes A happen, more like believing in some abstracted/idealized/extremized version of A makes A happen.
This does pose a bigger epistemic challenge than simple hyperstition, because the idealized claim never becomes true, and yet (in the least convenient possible world) you have to hold it as true in order to move directionally towards your goal.
- ^
well, humanity could plausibly build a pretty close approximation of heaven using uploads in the next 50 years, but that wasn't reasonable to think 2000 years ago
↑ comment by kilgoar (william-walshe) · 2025-04-14T15:04:02.015Z · LW(p) · GW(p)
We can happily and easily disprove the idea that Judeo-Christian cosmology "damages society" by comparing the modern secular society developing after 1500AD with that of the Christian society before it.
Poverty was a virtue, and neglecting the needs of others was sinful. The ancient unspoken law of hospitality remained, and turning away a beggar or a traveler who arrived at your door was an extreme taboo that has only very recently flipped. In the modern world, accepting an impoverished stranger into your house is widely considered a dangerous or harmful behavior. This attitude that poverty makes people evil stands in stark contrast with ancient superstitions that taught us Gods often take humble forms and seek hospitality to test our virtue. A failure of this test is most spectacular in the stories of Sodom and Gomorrah.
Warfare in medieval Europe and the ancient world did not very often target civilian populations as a strategy for conquest, as is the norm in modern warfare. Examples of the razing of cities and the mass killing of civilians in the premodern world are always framed as regrettable examples of cruelty or excess. In modern wars, the elimination of both internal civilian populations and those of an enemy have been repeatedly carried out as a systematic war strategy with a significant portion of resources dedicated and indeed sacrificed to that end.
Replies from: Jiro↑ comment by Jiro · 2025-04-15T14:59:30.320Z · LW(p) · GW(p)
We can happily and easily disprove the idea that Judeo-Christian cosmology “damages society” by comparing the modern secular society developing after 1500AD with that of the Christian society before it.
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You're cherrypicking features of the society. I could respond by pointing to feudalism or slavery, for instance. Having less hospitality but no slavery seems overall positive.
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I'm pretty sure you're exaggerating what hospitality requires. If it was actually required to feed and house all beggars who come to your door, people would be overwhelmed by beggars.
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"Judeo-Christian" here doesn't make sense. You'll have to at least include Islam. And even then, I wouldn't say that non-Judeo-Christian-Islamic religions made the society especially horrible. Ancient China and Japan weren't great, but in ways comparable to how "Judeo-Christian" societies weren't great.
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"Judeo-Christian" cosmology "causes problems" by holding science back. Obviously, ancient societies had less science than we do, so this is perfectly consistent with reality.
↑ comment by kilgoar (william-walshe) · 2025-04-15T16:08:27.327Z · LW(p) · GW(p)
It's very good for this discussion that we compare modern era chattel slavery with the feudal arrangement of serfdom, and I am glad you brought this up. In the premodern Christian medieval context, slavery was all but completely forbidden, with most of slave trade in Europe taking place between the pagan fringe and the Islamic world in places like Dublin, which were set up to traffic peoples captured in these raids. This is in stark contrast to the systematic chattel slavery of colonial powers of the modern era, which purchased and utilized slaves in entrepreneurial schemes. The common controversy was between dehumanization by 18th century sciences and church insistence upon the humanity of other races. However, by the time of the 18th century the church had long deprecated its worldly functions and was often little more than a shattered and subservient arm of various nation states. Serfdom explicitly forbid the displacement of peoples, and while it certainly was a form of servitude it was not one that broke families or had a motivation in profits. It was closer to a protection racket than to ownership.
What hospitality really meant in practice is hard to reconstruct from texts, but perhaps the greatest exemplar of virtue in the medieval era is Saint Francis of Assisi. His innovation was an order which accepted the most extreme poverty in order to be closer to the glory of God. Your fearful phrase, "overwhelmed by beggars," is a modern perspective, as being beggars indeed provided the Franciscans with a spotless reputation. Indeed, when Byzantium faced an overwhelming influx of poorly-prepared crusaders out of the West, the failure of their hospitality formed much of the enmity which would later lead to their becoming a target for invasion. There is no rule which says a value must be practical or fair, and indeed this virtue of hospitality did occasionally set off international conflict.
As for this "You have to include X and Y" type rhetoric, no, I don't have to do what you say. Don't be rude. I am trying to contrast Christendom, medieval arrangements and society, to The West and the development of increasingly secular nation states in the modern era. I will talk about Islam now because that is a striking example of how the sudden appearance of a religion with extreme emphasis on textual rather than oral tradition quickly generates a class of literate experts and clerics. Indeed, new textual traditions rapidly propelled natural philosophy and societal organization forward by advancing literacy. If religion really did cause "dark ages" as the industrial-era mythology suggests, one would expect the Islamic world to have plunged into idiocy rather than making so many advancements. If Christianity indeed held back science, then why was the church the primary organization dedicating resources to intellectual life throughout the middle ages?
The big fallacy is that the church could have held back science at a time when it didn't even exist yet. At the time of Galileo, there was no "scientific method" and no literature rationalizing why or how such a non-existing concept might be useful. We don't see the concept of a "scientific method" until the industrial era! How can the church hold back something which doesn't yet exist? And then, when science does actually exist, this is an era in which the church has not had worldly power for centuries. They are long gone as an intellectual force! There is some dumb kind of knock-on effect where some religious people now feel the need to deny and hold back science, and it is fair to say that religious people in the industrial era have the desire to hold back science. But they simply don't have the power anymore, they are no longer the center of learning.
It's certainly true that we are more sophisticated than more religious societies of the past, however, the cause and effect relationship you are implying is utterly conventional. The only problem is that upon nearly every consideration of the actual history, it is utterly wrong.
Replies from: Jiro↑ comment by Jiro · 2025-04-16T03:09:59.397Z · LW(p) · GW(p)
In the premodern Christian medieval context, slavery was all but completely forbidden
It feels like you're gerrymandering a time, place, and scenario to make the answer come out correctly. The medieval era was not the only era where Christianity was powerful, and you're just handwaving it away by saying that Christianity was an arm of the state after that (and ignoring the period before that--the Romans kept slaves even when they were Christian.) You're also including or not including Islam depending on whether it's convenient for your argument (they don't count when they keep slaves, but they count as religion being a source of learning). And you're handwaving away serfdom--yes, it isn't slavery, but it's still a pretty big violation of human rights practiced by religious people back then that we don't practice today.
(For that matter, I'm not convinced that "we only enslave pagans" is much of an excuse. Modern secular society doesn't enslave pagans, after all, so we're still better than them.)
How can the church hold back something which doesn’t yet exist?
By making it dangerous for it to come into existence.
it is fair to say that religious people in the industrial era have the desire to hold back science. But they simply don’t have the power anymore, they are no longer the center of learning.
There's a big gap between "no power worth speaking of" and "not in the position of the Pope in 1500". For instance, religion had enough power to be a serious obstacle to the acceptance of evolution, even if in the 21st century the remaining creationists are a joke.
comment by Kaj_Sotala · 2025-04-14T12:31:49.752Z · LW(p) · GW(p)
And if I stick purely to a pure scientific materialist understanding of the world, where anything I believe has to be intersubjectively verifiable, I’d simply lose access to this ability my body has, and be weaker as a result.
I agree with the point of "if your worldview forbids you from doing these kinds of visualizations, you'll lose a valuable tool".
I disagree with the claim that a scientific materialist understanding of the world would forbid such visualizations. There's no law of scientific materialism that says "things that you visualize in your mind cannot affect anything in your body".
E.g. I recall reading of a psychological experiment where people were asked to imagine staring into a bright light. For people without aphantasia, their pupils reacted similarly as if they were actually looking into a light source. For people with aphantasia, there was no such reaction. But the people who this worked for didn't need to believe that they were actually looking at a real light - they just needed to imagine it.
Likewise, if the unbendable arm trick happens to be useful for you, nothing prevents you from visualizing it while remaining aware of the fact that you're only imagining it.
Replies from: ivan-vendrov↑ comment by Ivan Vendrov (ivan-vendrov) · 2025-04-14T14:10:20.412Z · LW(p) · GW(p)
I think we mostly agree, I was pointing to a strawman of scientific materialism that I used to but no longer hold. Maybe a clearer example is a verbal practice like a mantra, chanting "God is good" - which is incompatible with the constraint to only say things that are intersubjectively verifiable, at least in principle. If someone were to interrupt and ask "wait how do you know that? what's your probability on that claim?" your answer would have to look something like this essay.
nothing prevents you from visualizing it while remaining aware of the fact that you're only imagining it.
This does seem to be the case for unbendable arm, but I'm less sure it generalizes to more central religious beliefs like belief in a loving God or the resurrection of the dead! I don't see an a priori reason why certain beliefs wouldn't require a lack of conscious awareness that you're imagining them in order to "work", so want to make sure my worldview is robust to this least convenient possible world. Curious if you have further evidence or arguments for this claim!
comment by Kaj_Sotala · 2025-04-14T12:23:47.092Z · LW(p) · GW(p)
I haven't tried any version of this, but @Valentine [LW · GW] wrote (in a post that now seems to be deleted, but which I quoted in a previous post of mine [LW · GW]):
Another example is the “unbendable arm” in martial arts. I learned this as a matter of “extending ki“: if you let magical life-energy blast out your fingertips, then your arm becomes hard to bend much like it’s hard to bend a hose with water blasting out of it. This is obviously not what’s really happening, but thinking this way often gets people to be able to do it after a few cumulative hours of practice.
But you know what helps better?
Knowing the physics.
Turns out that the unbendable arm is a leverage trick: if you treat the upward pressure on the wrist as a fulcrum and you push your hand down (or rather, raise your elbow a bit), you can redirect that force and the force that’s downward on your elbow into each other. Then you don’t need to be strong relative to how hard your partner is pushing on your elbow; you just need to be strong enough to redirect the forces into each other.
Knowing this, I can teach someone to pretty reliably do the unbendable arm in under ten minutes. No mystical philosophy needed.
(Of course, this doesn't change the overall point that the visualization trick is useful if you don't know the physics.)
Replies from: ivan-vendrov↑ comment by Ivan Vendrov (ivan-vendrov) · 2025-04-14T13:58:28.550Z · LW(p) · GW(p)
Really interesting, thanks! I wonder the extent to which this is true in general (any empirically-found-to-be-useful religious belief can be reformulated as a fact about physics or sociology or psychology and remain as useful) or if there are any that still require holding mystical claims, even if only in an 'as-if' manner.
comment by Richard_Kennaway · 2025-04-14T10:30:07.130Z · LW(p) · GW(p)
Is the kingdom of heaven actually going to be as perfect as Christians imagine it? Is the lion really going to lie down with lamb? Is God really all-loving and omnipotent? Is that beam of light really infinite? That’s not really the point.
For believers (which I do not count myself among), leaving aside the beam of light, that very much is the point. That God really is up there/down here/in here and it is our duty to live as He has shown us. "He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?" (Micah 6:8.)
Another has commented that the Unbendable Arm demo is headology [LW(p) · GW(p)], and that you can just do the thing without tricking yourself into it.
I must wonder whether this "as if" conception of God will wear thin in adversity. Are you really going to put a life's work into building a cathedral for the glory of God on that foundation?
I remember that back in the 60's, the hippy era, the concept arose of the "earth mother", a woman fulfilling an ideal of bountifulness, nurturing, and attunement to Mother Nature. It did not take long for people — or at least, the women — to realise that this was a scam to get the women to do all the cooking and provide free sex (which was called free love, but that is another story). As a woman of the time put it, "there's only so many pounds of carrots you can scrub and still imagine you're having a valid spiritual experience."
comment by Oleander · 2025-04-14T05:17:16.825Z · LW(p) · GW(p)
I tried Unbendable Arm and it didn't work at all for me.
Replies from: ivan-vendrov↑ comment by Ivan Vendrov (ivan-vendrov) · 2025-04-14T13:27:46.065Z · LW(p) · GW(p)
thanks! as in there was no difference between visualizing and not?
Replies from: Oleandercomment by Nick_Tarleton · 2025-04-15T05:23:52.809Z · LW(p) · GW(p)
(I have successfully done Unbendable Arm after Valentine showed me in person, without explaining any of the biomechanics. My experience of it didn't involve visualization, but felt like placing my fingertips on the wall across the room and resolving that they'd stay there. Contra jimmy's comment [LW(p) · GW(p)], IIRC I initially held my arm wrong without any cueing.)
Strongly related: Believing In [LW · GW]. From that post:
My guess is that for lack of good concepts for distinguishing “believing in” from deception, LessWrongers, EAs, and “nerds” in general are often both too harsh on folks doing positive-sum “believing in,” and too lax on folks doing deception. (The “too lax” happens because many can tell there’s a “believing in”-shaped gap in their notions of e.g. “don’t say better things about your start-up than a reasonable outside observer would,” but they can’t tell its exact shape, so they loosen their “don’t deceive” in general.)
I feel like this post is similarly too lax on, not deception, but propositional-and-false religious beliefs.
comment by Gunnar_Zarncke · 2025-04-14T09:49:35.861Z · LW(p) · GW(p)
See also Proper posture for mental arts [LW · GW], which also mentions the Unbendable Arm and explains how it works biomechanically, namely via the latissimus dorsi.
comment by Shankar Sivarajan (shankar-sivarajan) · 2025-04-16T03:27:30.232Z · LW(p) · GW(p)
The Aikido visualization exercise reminds me a bit of "follow-through" (such as in tennis): it's weird how strongly the rest of your swing well after the ball has lost contact with your racquet affects its trajectory.
comment by Chipmonk · 2025-04-14T01:59:30.749Z · LW(p) · GW(p)
yes!! “focusing on what you want!” (i talk a little more about this and self-fulfilling prophecies here)
**aiming** at what you want. vector. (teleology, not etiology [LW · GW])
comment by khafra · 2025-04-15T06:33:16.646Z · LW(p) · GW(p)
I've done some Aikido and related arts, and the unbending arm demo worked on me (IIRC, it was decades ago). But learning the biomechanics also worked. More advanced, related skills, like relaxing while maintaining a strongly upright stance, also worked best by starting out with some visualizations (like a string pulling up from the top of my head, and a weight pulling down from my sacrum).
But having a physics-based model of what I was trying to do, and why it worked, was essential for me to really solidify these skills--and incorrect explanations, which I sometimes got at first, did not help me. Could just be more headology, though--other students seemed to be able to do well based off the visualizations and practice.
https://www.lesswrong.com/posts/rZX4WuufAPbN6wQTv/no-really-i-ve-deceived-myself [LW · GW] seems relevant.
comment by Cole Wyeth (Amyr) · 2025-04-14T18:21:56.589Z · LW(p) · GW(p)
I’m pretty sure I learned to do this based on a simple mechanistic description (without detailed physics) and practice.
comment by kilgoar (william-walshe) · 2025-04-14T04:41:47.166Z · LW(p) · GW(p)
The experience of eternity is not analogous at all to a conscious visualization exercise of any kind, as popular as the idea might be. Rather, it is far more relatable in the example of cathedrals and artworks.
I also recommend faith, but not because it has any kind of hyperstitious benefit for manifesting strength or so on, but rather because of the theological argument of Occam's Fideism ringing true with my own personal mystical experience. The presumption that God, the very universe itself, should be coherent or rational and thus fit well to human conception is just an attempt to reassure ourselves that we are outside observers when we absolutely are not. What you call pure materialism, or what philosophers might call Platonism is indeed a form of profound faithlessness.
Replies from: Amyr↑ comment by Cole Wyeth (Amyr) · 2025-04-14T18:24:16.575Z · LW(p) · GW(p)
This comment doesn’t seem to make much sense - that is, it doesn’t seem nonsensical, but seems to be missing enough context that I don’t know how your statements are meant to fit together.
Replies from: william-walshe↑ comment by kilgoar (william-walshe) · 2025-04-14T18:54:11.095Z · LW(p) · GW(p)
Medieval logicians, theologians really, typically had a very strong Platonic principle whereby they could often prove the existence of God and derive His properties through reason alone. It was quite complex and tedious, and Occam's razor left us with Fideism, the idea that any gap between reason and reality is in the final analysis filled only by faith. Overly complex self-justifying and self-reassuring linkages that attempt to schematize the relation between map and territory are practically useless and yet take up much of the intellectual life. History has been pretty harsh to Duns Scotus: the dunce, whose logic is considered by later secular sources to be utterly asinine and ridiculously wasteful. But, he was indeed a major influence for Occam.
In Occam's words, "The ways of God are not open to reason, for God has freely chosen to create a world and establish a way of salvation within it apart from any necessary laws that human logic or rationality can uncover."
Platonic thought wants us to be seeing shadows of reality, as in the cave allegory, and to use our power of deduction and reason to identify the essence of what it is, exactly, casting the shadows. Occam's great breakthrough is in recognizing that using reason in this way relies on the presumption that God reasons in the same way we do, and that such a presumption introduces rather than reduces logical complications. This does not shut down the project of reason in the least, and it is far more like refactoring bullshit out of code.
Replies from: Amyr↑ comment by Cole Wyeth (Amyr) · 2025-04-14T19:06:18.089Z · LW(p) · GW(p)
None of this in any way proves or even supports belief in the existence of God. It seems just as believable as an argument for agnosticism.
Replies from: william-walshe↑ comment by kilgoar (william-walshe) · 2025-04-14T19:20:20.566Z · LW(p) · GW(p)
I'm glad you understand. More properly, it is an argument for the Formalist philosophy of mathematics. The implications in terms of one's personal religious choices are going to vary, of course, but Fideism is not a full equivalent to Agnosticism. Agnosticism says that we cannot have knowledge while Fideism says that knowledge is still possible through faith.