MakoYass's Shortform

I reject and condemn the bland, unhelpful names "System 1" and "System 2".
I just heard Micheal Morris, who was a friend of Kahneman and Tversky, saying in his econtalk interview that he just calls them "Intuition" and "Reason".

There's something very creepy to me about the part of research consent forms where it says "my participation was entirely voluntary."

1. Do they really think an involuntary participant wouldn't sign that? If they understand that they would, what purpose could this possibly serve, other than, as is commonly the purpose of contracts; absolving themselves of blame and moving blame to the participant? Which would be downright monstrous. Probably they just aren't fucking consequentialists, but this is all they end up doing.
2. This is a minor thing, but it adds an additional creepy garnish: Nothing is 100% voluntary, because everything is a function of the involuntary base reality that other people command force and resources and we want to use them for things so we have to go along with what other people want to some extent. I'm at peace with this, and I would prefer not to have to keep denying it, and it feels like I'm being asked to participate in the addling of moral philosophy.

There's a lot of "neuralink will make it easier to solve the alignment problem" stuff going around the mainstream internet right now in response to neuralink's recent demo.

I'm inclined to agree with Eliezer, that seems wrong; either AGI will be aligned in which case it will make its own neuralink and wont need ours, or it will be unaligned and you really wouldn't want to connect with it. You can't make horses competitive with cars by giving them exoskeletons.

But, is there much of a reason to push back against this?

Providing humans with cognitive augmentation probably would help to solve the alignment problem, in a bunch of indirect ways.

It doesn't seem like a dangerous error at all. It feeds a public desire to understand how AGI might work. Neuralink itself is a great project for medical science. Generally, wrong beliefs cause bad consequences, but I'm having difficulty seeing what they'd be here.

(instutitional reform take, not important due to short timelines, please ignore)

The kinds of people who do whataboutism, stuff like "this is a dangerous distraction because it takes funding away from other initiatives", tend also to concentrate in low-bandwidth institutions, the legislature, the committee, economies righteously withering, the global discourse of the current thing, the new york times, the ivy league. These institutions recognize no alternatives to them, while, by their nature, they can never grow to the stature required to adequately perform the task assigned to them.
I don't think this is a coincidence, and it makes it much easier for me to sympathize with these people: They actually believe that we can't deal with more than one thing at a time.

They generally have no hope for decentralized decisionmaking, and when you examine them closely you find that they don't really seem to believe in democracy, they've given up on it, they don't talk about reforming it, they don't want third parties, they've generally never heard of decentralized public funding mechanisms, certainly not futarchy. So it's kind of as simple as that. They're not being willfully ignorant. We just have to show them the alternatives, and properly, we basically haven't done it yet. The minarchists never offered a solution to negative externalities or public goods provision. There are proposals but the designs are still vague and poorly communicated. There has never been an articulation of enlightened technocracy, which is essentially just succeeding at specialization or parallelization in executive decisionmaking. I'm not sure enlightened technocracy was ever possible until the proposal of futarchy, a mechanism by which non-experts can hold claimed experts accountable.

Theory: Photic Sneezing (the phenotype where a person sneezes when exposed to a bright light, very common) evolved as a hasty adaptation to indoor cooking or indoor fires, clearing the lungs only when the human leaves the polluted environment.
The newest adaptations will tend to be the roughest, I'm guessing it arose only in the past 500k years or so as a response to artificial dwellings and fire use.

Considering doing a post about how it is possible the Society for Cryobiology might be wrong about Cryonics, it would have something to do with the fact that at least until recently, no cryobiologist who was seriously interested in cryonics was allowed to be a member,

but I'm not sure... their current position statement is essentially "it is outside the purview of the Society for Cryobiology", which, if sincere, would have to mean that the beef is over?

( statement is https://www.societyforcryobiology.org/assets/documents/Position_Statement_Cryonics_Nov_18.pdf )

I have this draft, Extraordinary Claims Routinely Get Proven with Ordinary Evidence, a debunking of that old Sagan line. We actually do routinely prove extraordinary claims like evolution or plate tectonics with old evidence that's been in front of our faces for hundreds of years, and that's important.

But Evolution and plate tectonics are the only examples I can think of, because I'm not really particularly interested in the history of science, for similar underlying reasons to being the one who wants to write this post. Collecting buckets of examples is not as useful as being able to deeply interpret and explain the examples that you have.

But I'm still not posting this until someone gives me more examples! I want the post to fight and win on the terms of the people it's trying to reach. Subdue the stamp collectors with stamps. It's the only way they'll listen.

Noticing I've been operating under a bias where I notice existential risk precursors pretty easily (EG, biotech, advances in computing hardware), but I notice no precursors of existential safety. To me it is as if technologies that tend to do more good than harm, or at least, would improve our odds by their introduction, social or otherwise, do not exist. That can't be right, surely?...

When I think about what they might be... I find only cultural technologies, or political conditions: the strength of global governance, the clarity of global discourses, perhaps the existence of universities. But that can't be it. These are all low hanging fruit, things that already exist. Differential progress is about what could be made to exist.

Observation from playing Network Wars: The concept of good or bad luck is actually crucial for assessing one's own performance in games with output randomness (most games irl). You literally can't tell what you're doing well in any individual match without that, it a sensitivity that lets you see through the noise and learn more informative lessons from each experience.

Rationality is basically just comparing alternatives and picking the best one, right?

Idea: Screen burn correction app that figures out how to exactly negate your screen's issues by pretty much looking at itself in a mirror through the selfie cam, trying to display pure white, remembering the imperfections it sees, then tinting everything with the negation of that from then on.

Nobody seems to have made this yet. I think there might be things for tinting your screen in general, but it doesn't know the specific quirks of your screenburn. Most of the apps for screen burn recommend that you just burn every color over the entire screen that isn't damaged yet, so that they all get to be equally damaged, which seems like a really bad thing to be recommending.

As I get closer to posting my proposal to build a social network that operates on curators recommended via webs of trust, it is becoming easier for me to question existing collaborative filtering processes.

And, damn, scores on posts are pretty much meaningless if you don't know how many people have seen the post, how many tried to read it, how many read all of it, and what the up/down ratio is. If you're missing one of those pieces of information, then there exists an explanation for a low score that has no relationship to the post's quality, and you can't use the score to make a decision as to whether to give it a chance.

Hmm. It appears to me that Qualia are whatever observations affect indexical claims, and anything that affects indexical claims is a qualia, and this is probably significant

On my homeworld, with specialist consultants (doctors, lawyers etc), we subsidize "open consultation", which is when a client meets with more than one fully independent consultant at a time.
If one consultant misses something, the others will usually catch it, healthy debate will take place, a client will decide who did a better job and contract them or recommend them more often in the future. You do have the concept of "getting a second opinion" here, but I think our version worked a lot better for some subtle reasons.

It produced a whole different atmosphere, like, the water was cleaner. It totally changes the dynamic of the consultations. People tried harder, and they listened more, they had to, and they were happy to, they found it energizing.

As a result of this, we didn't really have any need for occupational licensing. If someone was making bad recommendations, the other people in the room would just tell the client that lmao.

As part of this increased mobility and independence of specialists, practices end up being a very different kind of business, they weren't brands or instutitions who owned their consultants, they were just facilities which specialists and clients used. Consultants worked in different offices on different days depending on who they were meeting with.

Drawbacks? Not really, but like, to facilitate the inclusion of younger specialists, we had to make sure an aspirant with good investor assessments could bid to attend open consultations and learn from them and to advertise themselves to clients and get discovered.
Occasionally this would result in the presence of a corrupt aspirant who has no real career prospects and was just there to cash in and sell the client some addiction or other on behalf of an advertiser. Usually, though, experienced specialists are able to convince the client to just ask those aspirants to leave pretty quickly. It didn't happen often and those few clients who've experienced this issue came away mostly just amused.
Usually, attending aspirants are suitably humble and only speak up when they have something to contribute.

I guess this was coming from our general all-pervading paranoia about cult dynamics, which got pretty extreme sometimes (ie, most kids movies were legally required to end with a section where two or three independent education theorists reflect on the themes, and offer alternative views. The kids always want to skip them! xD), but I definitely preferred our way of doing specialist consultation over the way you do it here :S here I feel like you're expected to just trust your doctor? And also the fact that you have to use occupational licensing because you don't have this is part of the reason I think there's so little innovation, you haven't created conditions where the better specs can step up and compete and shine and get discovered!

Decision theoretic things that I'm not sure whether are demonic, or just real and inescapable and legitimate, and I genuinely don't fucking know which, yet:

• extortion/threats/building torturizers to gain bargaining power
  • (or complying to with extortionary threats)
• assigning bargaining power in proportion to an agent's strength or wealth, as opposed to in proportion to its phenomenological measure.
  • (arguably wrong if you extend a rawlsian veil back beyond even your awareness of which observer you are or what your utility function is, which seems mathematically elegant and morally neat.)

I'm pretty sure extortion is fine because under an advanced cooperative bargaining process the threats are never actually carried out (not even to the point of needing to build the torturizer and leave it in a warehouse), and it seems to be neater as a result of not requiring us to make assumptions about what constitutes action or inaction.

Subjectivity-weighting seems much more thorny.

Prediction in draft: Linkposts from blogs are going to be the most influential form of writing over the next few years, as they're the richest data source for training LLM-based search engines, which will soon replace traditional keyword-based search engines.

Theory: the existence of the GreaterWrong lesswrong mirror is actually protecting everyone from the evil eye by generating google search results that sound like they're going to give you The Dirt on something (the name "Greater Wrong" vibes like it's going to be a hate site/controversy wiki) when really they just give you the earnest writings, meaning that the many searchers who're looking for controversy about a person or topic will instead receive (and probably boost the rankings of) evenhanded discussion.

Trying to figure out why there's so much in common between Jung's concept of synchronicity, and acausal trade (in fact, jung seems to have coined the term acausal). Is it:

1) Scott Alexander (known to be a psychologist), or someone, drawing on the language of the paranormal, to accentuate the weird parts of acausal trade/LDT decisionmaking, which is useful to accentuate if you're trying to communicate the novelty (though troublesome if you're looking for mundane examples of acausal trade in human social behavior, which we're pretty sure exist, given how much people talk about having faith in people, and how much emphasis is placed on knowing peoples' character).

2) A coincidence

3) A synchronicity

4) Jung was actually partly trying to study LDT principles and just happened to have been fooled by some statistical magic tricks into believing in paranormal serendipity as well, and now people have convinced themselves that it was all about the paranormal shit, because 🎵 the discourse only keeps the parts it hates 🎵

An argument that the reason most "sasquatch" samples turn out to have human DNA is that sasquatch/wildman phenotype (real) is actually not very many mutations away from sapiens, because it's mostly just a result of re-enabling a bunch of traits that were disabled under sapiens self-domestication/neotenization https://www.againsttheinternet.com/post/60-revolutionary-biology-pt-2-the-development-and-evolution-of-sasquatch

I'm wondering if the "Zana just had african DNA" finding might have been a result of measurement or interpretation error: We don't know the sasquatch markers are, so even if they diverged from sapiens like 100,000 years ago (long enough for actual evolution to occur), as long as there hadn't been interbreeding with any other ethnicities, aren't there are tests that totally would have just said "sapiens with no asian or caucasian background therefore african"?

If so, that could be investigated.

My opinion is that the St Petersberg game isn't paradoxical, it is very valuable, you should play it, it's counterintuitive to you because you can't actually imagine a quantity that comes in linear proportion to utility, you have never encountered one, none seems to exist.

Money, for instance, is definitely not linearly proportionate to utility, the more you get the less it's worth to you, and at its extremes, it can command no more resources than what the market offers, and if you get enough of it, the market will notice and it will all become valueless.

Every resource that exists has sub-linear utility returns in the extremes. 

(Hmm. What about land? Seems linear, to an extent)

Things that healthy people don't have innate dispositions towards: Optimism, Pessimism, Agreeability, Disagreeability, Patience, Impatience.

Whether you are those things should completely depend on the situation you're in. If it doesn't, you may be engaging in magical thinking about how the world works. Things are not guaranteed to go well, nor poorly. People are not fully trustworthy, nor are they consistently malignant. Some things are worth nurturing, others aren't. It's all situational.

An analytic account of Depression: When the agent has noticed that strategies that seemed fruitful before have stopped working, and doesn't have any better strategies in mind.

I imagine you'll often see this type of depression behavior in algorithmic trading strategies, as soon as they start consistently losing enough money to notice that something must have changed about the trading environment, maybe more sophisticated strategies have found a way to dutch book them. Those strategies will then be retired, and the trader or their agency will have to search for new ones.

Chronic depression in humans (designed agencies wouldn't tend to have such an obvious bug) kinda feels like when the behavior of searching for new strategies has itself has been caught within depression's scope as an invalidated strategy.

Searching anew is what's supposed to happen (I had a post called "Good Gloom" that drew an analogy to turning all of the lights out in a town so that you'll be able to see the light pollution of a new town, and set out for it), but if the depression is blocking that too, you stop moving.

Wild Speculative Civics: What if we found ways of reliably detecting when tragedies of the commons have occurred, then artificially increased their costs (charging enormous fines) to anyone who might have participated in creating them, until it's not even individually rational to contribute to them any more?

When the gestapo come to your door and ask you whether you're hiding any jews in your attic, even a rationalist is allowed to lie in this situation, and [fnord] is also that kind of situation, so is it actually very embarrassing that we've all been autistically telling the truth in public about [fnord]?

Until you learn FDT, you cannot see the difference between faith and idealism, nor the difference between pragmatism and cynicism. The tension between idealism and pragmatism genuinely cannot be managed gracefully without FDT, it defines their narrow synthesis.

More should be written about this, because cynicism, idealism afflicts many.

Have you ever seen someone express stern (but valid, actionable) criticisms, conveyed with actual anger, towards an organization, and then been hired, to implement their reforms?

If that has never happened, is there a reasonable explanation for that or is it just, as it appears, almost all orgs are run by and infested with narcissism? (a culture of undervaluing criticism and not protecting critics)