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Scott Alexander talked about explicit honesty (unfortunately paywalled) in contrast with radical honesty. In short, explicit honesty is being completely honest when asked, and radical honesty is being completely honest even without being asked. From what I understand from your post, it feels like deep honesty is about being completely honest about information you perceive to be relevant to the receiver, regardless of whether the information is explicitly being requested. 

Scott also links to some cases where radical honesty did not work out well, like this, this, and this. I suspect deep honesty may lead to similar risks, as you have already pointed out. 

And with regards to:

“what is kind, true, and useful?”

I think they would form a 3-circle venn diagram. Things that are within the intersection of all three circles would be a no-brainer. But the tricky bits are the things that are either true but not kind/useful, or kind/useful but not true. And I understood this post as a suggestion to venture more into the former. 

I'm so happy you made this post. 

I only have two (2) gripes. I say this as someone who 1) practices/believes in determinism, and 2) has interacted with journalists on numerous occasions with a pretty strict policy on honesty.

1. "Deep honesty is not a property of a person that you need to adopt wholesale. It’s something you can do more or less of, at different times, in different domains."

I would disagree. In my view, 'deep honesty' excludes dishonesty by omission. You're either truthful all of the time or you're manipulative some of the time. There can't be both. 

2. "Fortunately, although deep honesty has been described here as some kind of intuitive act of faith, it is still just an action you can take with consequences you can observe.

Not always. If everyone else around you goes the mountain of deceit approach, your options are limited. The 'rewards' available for omissions are far less, and if you want to have a reasonably productive work environment, at least someone has to tell the truth unequivocally. Further, the 'consequences' are not always immediately observable when you're dealing with practiced liars. The consequences can come in the form of revenge months, or, even years later. 

On Pivotal Acts

I was rereading some of the old literature on alignment research sharing policies after Tamsin Leake's recent post [LW · GW] and came across some discussion of pivotal acts [LW · GW] as well.

Hiring people for your pivotal act project is going to be tricky. [...] People on your team will have a low trust and/or adversarial stance towards neighboring institutions and collaborators, and will have a hard time forming good-faith collaboration. This will alienate other institutions and make them not want to work with you or be supportive of you.

This is in a context where the 'pivotal act' example is using a safe ASI to shut down all AI labs.^[1]

My thought is that I don't see why a pivotal act needs to be that. I don't see why shutting down AI labs or using nanotech to disassemble GPUs on Earth [LW · GW] would be necessary. These may be among the 'most direct' or 'simplest to imagine' possible actions, but in the case of superintelligence, simplicity is not a constraint.

We can instead select for the 'kindest' or 'least adversarial' or actually: functional-decision-theoretically [? · GW] optimal actions that save the future while minimizing the amount of adversariality this creates in the past (present).

Which can be broadly framed as 'using ASI for good'. Which is what everyone wants, even the ones being uncareful about its development.

Capabilities orgs would be able to keep working on fun capabilities projects in those days during which the world is saved, because a group following this policy would choose to use ASI to make the world robust to the failure modes of capabilities projects rather than shutting them down. Because superintelligence is capable of that, and so much more.

1. ^{^}

   side note: It's orthogonal to the point of this post, but this example also makes me think: if I were working on a safe ASI project, I wouldn't mind if another group who had discreetly built safe ASI used it to shut my project down, since my goal is 'ensure the future lightcone is used in a valuable, tragedy-averse way' and not 'gain personal power' or 'have a fun time working on AI' or something. In my morality, it would be naive to be opposed to that shutdown. But to the extent humanity is naive, we can easily do something else in that future to create better present dynamics (as the maintext argues).

   If there is a group for whom using ASI to make the world robust to risks and free of harm, in a way where its actions don't infringe on ongoing non-violent activities is problematic, then this post doesn't apply to them as their issue all along was not with the character of the pivotal act, but instead possibly with something like 'having my personal cosmic significance as a capabilities researcher stripped away by the success of an external alignment project'.

   Another disclaimer: This post is about a world in which safely usable superintelligence has been created, but I'm not confident that anyone (myself included) currently has a safe and ready method to create it with. This post shouldn't be read as an endorsement of possible current attempts to do this. I would of course prefer if this civilization were one which could coordinate such that no groups were presently working on ASI, precluding this discourse.

Just a general comment on style: I think this article would be much easier to parse if you included different headings, sections, etc.  Normally when I approach writing here in LessWrong I scroll slowly to the bottom, do some diagonal reading and try to get a quick impression about the contents and whether the article is worth reading. My impression is that most people will ignore articles that are big uninterrupted long chunks of text like this one

disanalogies listed here aren’t in and of themselves reasons that similar strategies cannot sometimes be useful, once the limitations are understood. For that reason, disanalogies should be a reminder and a caution against analogizing, not a reason on its own to reject parallel approaches in the different domains.

I like the essay and I think [something like what you call deep honesty] is underrated right now. But I'm still confused what you mean, and about the thing itself.

I'll say a few more things but the headline is that I'm confused and would like more clarity about what a deep honesty-er is.

• There's always multiple audiences. A simple example is that anyone could repeat anything you say to someone else. A harder example is that individual humans are actually dividual.
• "you can always be passively deeply honest with all of them" This is incorrect. They don't speak the same language, and there are always many homonyms.
• It's not clear to me that it makes sense to at all think of bureaucracies as being the sort of thing that you can be honest or dishonest with--too schizophrenic / antiphrenic. Honesty, as you've described, is about putting more true + less false salient propositions in a mind as beliefs. There has to be a mind there to have propositions.
• The essay is vague about who is benefiting. Which matters because the definition of deep honesty involves salience, which means it's dependent on goal-pursuits or something else which gives salience to propositions. As Vassar said: As Kant said: What information architectures can I and should I integrate into?
• Basically, I think we're a lot less clear on [** what sort of being we would have to be for it to make sense to describe us as being (deeply) honest or not, or as being treated with (deep) honesty or not] than we should be.
• Compared to an exhortation to deep honesty, I'm as much or more inclined to make an exhortation to figure out [** what sort of being...] and [what sort of being we would have to be for it to make sense for others to treat us with (deep) honesty]. Others fail me in both respects, but more so by not being suitable partners for deep honesty than by not being deeply honest.

I want to thank the team that brought this brilliant piece together.  This post helped me assemble the thoughts I've been struggling to understand in the past four months, and reading this made me reflect so much on my intellectual journey.  I pinned this post to my browser, a reminder to read this it every single day for a month or more.^[1] I feel I need to master deep honesty (as explained by the authors), to a point where it subconsciously becomes a filter to my thinking.

1. ^{^}

   I do this I find a concept/post/book that I can mine for more thoughts or needing mastery of a conceptual framework.

The model ultimately predicts the token two after B_def. Do we know why it doesn't also predict the token two after B_doc? This isn't obvious from the diagram; maybe there is some way for the induction head or arg copying head to either behave differently at different positions, or suppress the information from B_doc.

I've seen a lot of takes (on Twitter) recently suggesting that OpenAI and Anthropic (and maybe some other companies) violated commitments they made to the UK's AISI about granting them access for e.g. predeployment testing of frontier models.  Is there any concrete evidence about what commitment was made, if any?  The only thing I've seen so far is a pretty ambiguous statement by Rishi Sunak, who might have had some incentive to claim more success than was warranted at the time.  If people are going to breathe down the necks of AGI labs about keeping to their commitments, they should be careful to only do it for commitments they've actually made, lest they weaken the relevant incentives.  (This is not meant to endorse AGI labs behaving in ways which cause strategic ambiguity about what commitments they've made; that is also bad.)